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"Having established the context of mockery and shame in Ancient Mediterranean cultures, Dietmar Neufeld shows how Mark presented Jesus as a person with a sense of honour and with a sense of shame, willing to accept the danger of being visible and the mockery it attracted. Neufeld also considers the social functions of ridicule/mockery more broadly as strategies of social sanction, leading to a better understanding of how social, religious, and political practices and discourse variously succeeded or failed in Mark. Finally, Neufeld investigates the author of Mark's preoccupation with 'secrecy', showing that the author of Mark's disposition to secrecy in his narrative heightened when the dangers of scorn and ridicule from crowds or persons became pressing concerns. In a fiercely competitive literary environment where mocking and being mocked were ever present dangers, Mark, in his pursuit of authority gains it by establishing a reputation of possessing authentic, secret knowledge. In short, the so-called secrecy motif is shown to be deployed for specific, strategic reasons that differ from those that have been traditionally advanced."--Bloomsbury Publishing Having established the context of mockery and shame in Ancient Mediterranean cultures, Dietmar Neufeld shows how Mark presented Jesus as a person with a sense of honour and with a sense of shame, willing to accept the danger of being visible and the mockery it attracted. Neufeld also considers the social functions of ridicule/mockery more broadly as strategies of social sanction, leading to a better understanding of how social, religious, and political practices and discourse variously succeeded or failed in Mark. Finally, Neufeld investigates the author of Mark's preoccupation with 'secrecy', showing that his disposition to secrecy in his narrative heightened when the dangers of scorn and ridicule from crowds or persons became pressing concerns. In a fiercely competitive literary environment where mocking and being mocked were ever present dangers, Mark, in his pursuit of authority gains it by establishing a reputation of possessing authentic, secret knowledge. In short, the so-called secrecy motif is shown to be deployed for specific, strategic reasons that differ from those that have been traditionally advanced

Humiliation. --- Jesus Christ. --- Bible.

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This series affirms that the Bible is a Christ-centered book, containing a unified story of redemptive history of which Jesus is the hero. It's presented as sermons, divided into chapters that conclude with a ""Reflect & Discuss"" section, making this series ideal for small group study, personal devotion, and even sermon preparation. It's not academic but rather presents an easy-reading, practical and friendly commentary. The series is projected to be 48 volumes.

Jesus Christ. --- Bible.

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This series affirms that the Bible is a Christ-centered book, containing a unified story of redemptive history of which Jesus is the hero. It's presented as sermons, divided into chapters that conclude with a ""Reflect & Discuss"" section, making this series ideal for small group study, personal devotion, and even sermon preparation. It's not academic but rather presents an easy-reading, practical and friendly commentary. The series is projected to be 48 volumes.

Jesus Christ. --- Bible.

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Being divine seems to entail being omniscient, omnipotent and omnipresent, but the New Testament portrays Jesus as having human properties. It seems logically impossible that any single individual could possess such mutually exclusive sets of properties. A Kryptic Model of the Incarnation aims to provide a critical reflection of these challenges and to offer a compelling response integrating aspects from analytic philosophy of religion, systematic theology, and historical-critical studies.

Incarnation. --- Hypostatic union. --- Jesus Christ --- Natures.

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This text examines doctrinal conflicts concerning the dual nature of Christ in the period after the Council of Chalcedon by considering the life and works of Philoxenos of Mabbug (c.440-523), a Syriac theologian whose surviving corpus amounts to some 500,000 words.

Theology --- History --- Philoxenus, --- Jesus Christ --- Person and offices. --- 30-600